The Emergence Phase lies at the heart of a change process and is key to enabling something new (or existing but reaffirmed, and hence from a different quality) to surface, based on peer-to-peer learning and insights gained. Allowing for sufficient time and an appropriate space that is safe, not too prescriptive, yet contained enough, we enable a group to come up with innovative ways forward, rather than rushing into finding (the same or slightly different) solutions based on the same old perceptions or paradigm (i.e. doing what hasn’t worked so far differently). We thus refer to Emergence to describe the pivotal moment in a transformative event.

I was very fortunate to attend the Presencing Foundation Programme in Cape Town recently under the very capable and most inspiring guidance of the wonderfully mutually complementing female trio: Marian Goodman, Beth Jandernoa and Kassee Mhoney. The theoretical foundation of this programme is Otto Scharmer’s “Theory U”.  We spent three and a half days in a learning community of about 45 participants. It was an amazing journey that allowed me to gain clarity and reassurance on my own Self, my Purpose and Work; and find great inspiration to further improve our Emergence Practice.

Most importantly, I experienced the power of Emergence or rather, in the Theory U terminology, “Presencing” – “going to the place of silence and allowing the inner knowing to emerge”. In the U jargon the sequence of change events is referred to as follows: Co-intiating (uncover common intent), Co-sensing (observe, observe, observe), Presencing (connect to the source of inspiration and will), Co-creating (prototype the new) and Co-evolving (embody the new in ecosystems).
“Presencing,” a blend of the words “presence” and “sensing,” refers to the ability to sense and bring into the present one’s highest future potential—as an individual and as a group. Theory U offers both a new theoretical perspective and a practical social technology. As a theoretical perspective, Theory U suggests that the way in which we attend to a situation determines how a situation unfolds: I attend this way, therefore it emerges that way. As a practical social technology, Theory U offers a set of principles and practices for collectively creating the future that wants to emerge (following the movements of co-initiating, co-sensing, co-inspiring, co-creating, and co-evolving).

The Presencing Process is a journey that connects us more deeply both to what wants to emerge in the world and to our emerging, higher self. I-P-K is now represented in the Global Presencing Institute Community as well as the local Cape Town Theory U Practitioner Group. I look forward to applying my learning and insight around Theory U and Presencing and sharing as I go along with all of you!

For more information you might also want to visit www.presencing.com. The Presencing Institute (PI) is a global awareness based action research community for profound societal innovation and change. The PI community focuses on advancing presencing and related awareness based social technologies and making them available to change makers, innovators, and communities around the world.

During the first day participants explored the scholarly communication ecosystems at the different participating institutions (creation of a Mind Map) and gained a sense of the SCAP background and context (participatory Fish Bowl discussion). They also had a first glimpse into the suggested methodological approach by attending a “Speed Geeking” session on Activity Theory, Change Laboratories and Cost Analysis. There was a lot of discomfort and confusion on the end of the first day due to the (only limited) exposure to the unfamiliar methodological approach. This prepared the ground for the next two days in which participants crafted their vision for Scholarly Communication in Africa and started identifying possible areas of SCAP activity as well as ideas for possible measures, stakeholders and activities. They concluded by looking into how strategic partnerships could best be leveraged to ensure an even broader impact of SCAP.

Whilst some of the participants expected “a room full of scholars feeding them with a lot of information” they were surprised to experience the “magic of working in small groups”, achieving more than they expected by surfacing more internal knowledge than is usually the case in more formal workshop set-ups. They also remarked that the workshop methodology enabled different ways of intuitive thinking and that it created a nurturing environment for expressing views, ideas, drawing connections and insights.

We wish SCAP well in taking up the various project activities scheduled throughout the course of the next two years and look forward to learning about the progress made in the different Change Laboratories. Many thanks for a wonderful collaboration and viva Innovation in Scholarly Communication in Africa! To learn more about Scholarly Communication Access to Knowledge in Africa you may also want to visit http://www.sca2kafrica.org/.

The Handbook explains our own, particular approach to change processes, that builds on the idea of looking at social groups and institutions as complex systems. It contains various sections: starting with a brief general outline of how we believe we can deal with complex systems in a change context, it then draws practical conclusions on designing and delivering change events (such as workshops, meetings, conferences, …) – in particular in terms of the architecture of such events; it then creates an overview over methods and tools which allow to select and assemble them into a meaningful order that directs the event towards results.

What initally had triggered off the writing of this Handbook was the need to have some sort of “training script” for our facilitation and change trainings. We since have successfully held our first training events and are very happy about how people received and appreciated this tool. If you’re interested to learn more about possibilities and maybe a tailor-made training for your context/organisation, please touch base!

If this Handbook is useful to you, then we are very pleased. We welcome any comments, ideas, also for improvement! Please don’t hesitate to contact us!

Catherine & Marc

To download, click on the cover above or visit our “Resources & Downloads” section, where you find it under “General”

In fact I have been following Sugata Mitra already about 8 years ago (at my time at Helvetas), when he did his experiments called “The hole in the wall” – and was already highly fascinated then. “Imagine if you could take this further…” I thought – and Mitra of course did! I’m really excited to see what a long way he has come!

More information on “It’s Nice That“.

My initial answer to the question of how transformative momentum is sustained was the following: momentum cannot be sustained through internal or even less external interventions, but rather sustains itself if the platforms for collective conversations are present and accessible to all within the organisation at all times, i.e. if the organizational culture is one of learning in which knowledge sharing and change management strategies become second nature and all members/employees learn and practice this way of thinking and engaging with each other. So training in such methodologies could be a very useful way of making an organisation ‘fit’ for ongoing transformation in a complex and rapidly changing world.

I attended a Peter Block Community Building event last week that has inspired me greatly and also raised a new question: What if the transformation of large numbers of individuals within a system (i.e. its members being trained in various knowledge sharing and change management methodologies) does not lead to an organisational culture that is conducive to ongoing transformation? How and when does momentum last?

And I might just have found an answer to these questions in the form of further questions.  How do you create a sense of community amongst a group of people? How do you connect them to a common task/bigger purpose? Because only when people feel that they belong to a community will they also care about this community that they belong to and that belongs to them (Peter Block). So people care about what they create (Margaret Wheatley), but they carry on caring about what they create because they belong to a community that at the same time belongs to them (and that they carry on creating). So when and how do such transforming communities emerge…?

Catherine Widrig Jenkins

Well, maybe we – once more – have been on the wrong track. Watch this – and think again…

http://www.ted.com/talks/lang/eng/dan_pink_on_motivation.html

Measuring for accountability examines “what”, the products, the “things” and assumes that knowledge is a package that can be counted. Measuring for learning makes sense of the “how”, the process rather than the product, and the relations between things. Measuring is not a bad thing in and of itself, the problem emerges when measurement is used for the wrong things. Measuring is good at accounting for what we have done against what we planned and thus should be used for gauging input and outputs. However, one cannot attribute impact to input because of the complexity and therefore measuring impact is almost impossible. Measuring for accountability does not appreciate what is of greatest value and in a knowledge management environment this is likely to be a catalytic conversation or a new idea for innovation.

Within the scientific domain, “measurement reduces and standardises. In order to make sense of complex systems and processes, measurement first uses models and frameworks to reduce them to manageable segments” (Taylor, J. and Soal, S. (2003) Measurement in development practice. CRDA: South Africa, p.4). This is contrary to I-P-K’s approach which encourages complexity by inviting it into one room.

Measurement for learning can be used to improve development practice by creating a picture of what we want to achieve and once the activity is complete by taking time to reflect on why it did not go as planned or why it did not turn out as intended. This reflection and learning should be incorporated into future planning to improve practice. If this does not happen, there is no behaviour change and the project continues as it has been. This cannot for work for any development initiative. Measuring for learning can help ensure that the changes you make to your practice will make you a more effective organisation.

(Text by Margaret Jack, I-P-K)